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Dumezil "Déesses latines et mythes vediques.
101, citing Macrobius Saturnalia I 15, 14 and 18, Iohannes Lydus De Mensibus III 7, Plutarch Quaestiones Romanae.
Iuppiter Stator was first attributed by tradition to Romulus, who had prayed the god for his almighty help at a difficult time the battle with the Sabines of king Titus Tatius.Fetials edit The fetials were a college of 20 men devoted to the religious administration of international affairs of state.The northern and higher top was the arx and on it was located the observation place of the augurs ( auguraculum ) and to it headed the monthly procession of the sacra Idulia.6 Tinia is usually regarded as his Etruscan counterpart.Fowler The Roman Festivals of the Period of the Republic London, 1899,.32 After the Hellenization of Roman culture, Latin literature and iconography reinterpreted the myths of Zeus in depictions and narratives of Jupiter.In a way and with the features proper to a king.
42 Emperor Marcus Aurelius, attended by his family, offers sacrifice outside the Temple of Jupiter Capitolinus after his victories in Germany (late 2nd century AD).
164 The Jovian cult was common to the Italic people under the names Iove, Diove (Latin) and Iuve, Diuve seminole hard rock hotel & casino hollywood florida (Oscan, in Umbrian only Iuve, Iupater in the Iguvine Tables ).Rives "Human sacrifice among Pagans and Christians" in Journal of Roman Studies lxxxv 1995.Augustine relates that these festivals had a particularly obscene character: a phallus was taken to the fields on a cart, and then back in triumph to town.Macrobius writes this issued from his Samothracian mystery beliefs.They were considered the only official interpreters of Jupiter's will, thence they were essential to the very existence of the Roman State as Romans saw in Jupiter the only source of state authority.Sardonyx cameo ( Louvre ) The role of Jupiter in the conflict of the orders is a reflection of the religiosity of the Romans.On the aspect of making Jupiter grow up Turcan cites the denarii struck by Manius Fonteius and Valerian the younger of the type Iovi crescenti mentioned.CIL II, 2525; Toutain.Their stubbornness was considered a good omen; it would guarantee youth, stability and safety to Rome on its site.As Livy tells the story, omens ( prodigia ) in the form of a rain of stones occurred on the Alban Mount because the deported Albans had disregarded their ancestral rites linked to the sanctuary of Jupiter.Its location is unknown, but it may be on the Quirinal, on which an inscription reading Diovei Victore casino tropez online kod bonusowy 54 has been found, or on the Palatine according to the Notitia in the Liber Regionum (regio X which reads: aedes Iovis Victoris.

It was stored in the penus interior, inner penus of the aedes Vestae, temple of Vesta and considered the most important among the pignora imperii, pawns of dominion, empire.
This set of restrictions reflects the fulness of life and absolute freedom that are features of Jupiter.


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